Results for 'Nicola J. Bidwell'

947 found
Order:
  1. Distributed Truth-Telling: A Model for Moral Revolution and Epistemic Justice in Australia.Nicolas J. Bullot & Stephen W. Enciso - forthcoming - Australasian Journal of Philosophy.
    This article provides a philosophical response to the need for truth-telling about colonial history, focussing on the Australian context. The response consists in inviting philosophers and the public to engage in social-justice practices specified by a model called Distributed Truth-Telling (DTT), which integrates the historiography of injustices affecting Indigenous peoples with insights from social philosophy and cultural evolution theory. By contrast to official and large-scale truth commissions, distributed truth-telling is a set of non-elitist practices that weave three components: first, multisite, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - BioaRxiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  3. Problems and mysteries of the many languages of thought.Eric Mandelbaum, Yarrow Dunham, Roman Feiman, Chaz Firestone, E. J. Green, Daniel Harris, Melissa M. Kibbe, Benedek Kurdi, Myrto Mylopoulos, Joshua Shepherd, Alexis Wellwood, Nicolas Porot & Jake Quilty-Dunn - 2022 - Cognitive Science 46 (12): e13225.
    “What is the structure of thought?” is as central a question as any in cognitive science. A classic answer to this question has appealed to a Language of Thought (LoT). We point to emerging research from disparate branches of the field that supports the LoT hypothesis, but also uncovers diversity in LoTs across cognitive systems, stages of development, and species. Our letter formulates open research questions for cognitive science concerning the varieties of rules and representations that underwrite various LoT-based systems (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  4. Toward an Ecological Bioethics.Nicolae Morar & Joshua August Skorburg - 2016 - American Journal of Bioethics 16 (5):35-37.
    Peer commentary on: Blumenthal-Barby, J. S. (2016). Biases and heuristics in decision making and their impact on autonomy. The American Journal of Bioethics, 16(5), 5-15.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. (1 other version)Le libéralisme de la prudence : contribution à un minimalisme politique.Nicolas Tavaglione - 2013 - Les ateliers de l'éthique/The Ethics Forum 8 (1):47-69.
    Il s’agit ici de présenter une version raffinée du libéralisme de la peur de Judith Shklar : le libéralisme de la prudence. Après en avoir brièvement présenté les grandes lignes et les principales faiblesses, j’esquisse les contours du libéralisme de la prudence et montre comment il réalise, mieux que libéralisme de la peur, le programme minimaliste poursuivi par Shklar. Je montre ensuite comment le libéralisme de la prudence nous permet de sortir du dilemme libéral posé par la tradition postrawlsienne : (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6. Buclele cauzale în călătoria în timp.Nicolae Sfetcu - 2018 - Bucharest, Romania: MultiMedia Publishing.
    În această lucrare analizez posibilitatea călătoriei în timp pe baza mai multor lucrări de specialitate, printre care cele ale lui Nicholas J.J. Smith ("Time Travel", The Stanford Encyclopedia of Philosophy”), William Grey (”Troubles with Time Travel”), Ulrich Meyer (”Explaining causal loops”), Simon Keller și Michael Nelson (”Presentists should believe in time-travel”), Frank Arntzenius și Tim Maudlin ("Time Travel and Modern Physics") și David Lewis (“The Paradoxes of Time Travel”). Lucrarea începe cu o Introducere în care fac o scurtă prezentare a (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  7. Evoluția și etica eugeniei.Nicolae Sfetcu - manuscript
    În acest articol încerc să argumentez opinia că, așa cum este definită eugenia, este foarte dificil de făcut o diferențiere clară între știință (medicină, ingineria genetică) și eugenie. Și de stabilit o linie peste care ingineria genetică nu ar trebui să treacă, conform unor norme morale, juridice și religioase. Atâta timp cât acceptăm ajutorul geneticii în găsirea unor modalități de combatere a cancerului, diabetului sau HIV, acceptăm în mod implicit și eugenia pozitivă, conform definiției actuale. Și atâta timp cât acceptăm (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  8. Causal Loops in Time Travel.Nicolae Sfetcu - 2019 - Bucharest, Romania: MultiMedia Publishing.
    About the possibility of time traveling based on several specialized works, including those of Nicholas J. J. Smith ("Time Travel"), William Grey (”Troubles with Time Travel”), Ulrich Meyer (”Explaining causal loops”), Simon Keller and Michael Nelson (”Presentists should believe in time-travel”), Frank Arntzenius and Tim Maudlin ("Time Travel and Modern Physics"), and David Lewis (“The Paradoxes of Time Travel”). The article begins with an Introduction in which I make a short presentation of the time travel, and continues with a History (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  9. Blockchain et l'arbre causal de la référence.Sfetcu Nicolae - manuscript
    Dans un article précédent, The Philosophy of blockchain technology - Ontologies, j'ai parlé de l'application de la théorie narrative de Paul Ricœur dans le développement d'une ontologie de la technologie blockchain. Dans cette section, j'ai l'intention de mettre en évidence l'idée d'une analogie entre la technologie blockchain et les théories causales de la référence. Dans la mesure où la poursuite de l'élaboration de cette idée se révélera viable, je vais essayer de développer une théorie basée sur cette analogie. DOI: 10.13140/RG.2.2.24843.21282 (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. Boucles causales dans le voyage dans le temps.Nicolae Sfetcu - manuscript
    À propos de la possibilité de voyager dans le temps sur la base de plusieurs ouvrages spécialisés, notamment ceux de Nicholas J. J. Smith (« Time Travel »), William Grey (« Troubles with Time Travel »), Ulrich Meyer (« Explaining causal loops »), Simon Keller and Michael Nelson (« Presentists should believe in time-travel »), Frank Arntzenius and Tim Maudlin (« Time Travel and Modern Physics »), et David Lewis (« The Paradoxes of Time Travel »). L'article commence par une (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. (7 other versions)Imre Lakatos: L'heuristique et la tolérance méthodologique.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    Une analyse des concepts d'heuristique et de tolérance méthodologique développée par Lakatos, basée sur l'article "Falsification et méthodologie des programmes de recherche scientifique", publié pour la première fois en 1970, puis dans l'ouvrage La méthodologie des programmes de recherche scientifique, volume I. J'ai analysé dans ce texte l'exemplifiant de l'auteur pour le programme de recherche de l'émission de lumière (en physique quantique au début). Un exemple détaillé des concepts est présenté par Lakatos dans la section "Effet de Newton sur les (...)
    Download  
     
    Export citation  
     
    Bookmark  
  12. Epistémologie de la gravité expérimentale - Rationalité scientifique.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    L'évolution des tests gravitationnels dans une perspective épistémologique encadré dans le concept de reconstruction rationnelle d'Imre Lakatos, fondée sur sa méthodologie de programmes de recherche. Contrairement à d'autres travaux sur le même sujet, la période évaluée est très longue, allant de la philosophie naturelle de Newton aux théories de la gravité quantique d'aujourd'hui. Afin d'expliquer de manière plus rationnelle l'évolution complexe du concept de gravité du siècle dernier, je propose une extension naturelle de la méthodologie des programmes de recherche que (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. La distinction entre falsification et rejet dans le problème de la démarcation de Karl Popper.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    Malgré les critiques de la théorie de Karl Popper sur la falsifiabilité pour la démarcation entre la science et la non-science, principalement la pseudo-science, ce critère est toujours très utile et parfaitement valide après avoir été perfectionné par Popper et ses disciples. De plus, même dans sa version originale, qualifiée de « dogmatique » par Lakatos, Popper n’a pas affirmé que cette méthode constituait un critère absolu de démarcation : un seul contre-exemple ne suffit pas à falsifier une théorie ; (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Le film Solaris, réalisé par Andrei Tarkovski - Aspects psychologiques et philosophiques.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    Les principaux aspects psychologiques et philosophiques détachés du film Solaris réalisé par Andrei Tarkovski, ainsi que les techniques cinématographiques utilisées par le réalisateur pour transmettre ses messages aux spectateurs. Dans « Introduction », je présente brièvement les éléments pertinents de la biographie de Tarkovski et un aperçu du roman Solaris de Stanislav Lem et du film Solaris réalisé par Andrei Tarkovsky. Dans « Technique cinématographique », je parle du rythme spécifique des scènes, du mouvement radical déclenché par Tarkovski dans le (...)
    Download  
     
    Export citation  
     
    Bookmark  
  15. La philosophie de la technologie blockchain - Ontologies.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    De la nécessité et de l'utilité de développer une philosophie spécifique pour la technologie de la blockchain, mettant l'accent sur les aspects ontologiques. Après une Introduction qui met en évidence les principales orientations philosophiques de cette technologie émergente, dans La technologie blockchain j’explique le fonctionnement de la blockchain, en analysant les directions de développement ontologique de cette technologie dans Conception et modélisation. La section suivante est consacrée à la principale application de la technologie de la blockchain, Bitcoin, avec les implications (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Épistémologie des services de renseignement.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.
    Une analogie entre les aspects épistémologiques et méthodologiques de l'activité des services de renseignement et certaines disciplines scientifiques, en préconisant une approche plus scientifique du processus de collecte et d'analyse de l'information au sein du cycle du renseignement. J'affirme que les aspects théoriques, ontologiques et épistémologiques de l'activité de nombreux services de renseignement sont sous-estimés, ce qui conduit à une compréhension incomplète des phénomènes actuels et à une confusion dans la collaboration interinstitutionnelle. Après une brève Introduction, qui inclut un historique (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17. Barry Smith an sich.Gerald J. Erion & Gloria Zúñiga Y. Postigo (eds.) - 2017 - Cosmos + Taxis.
    Festschrift in Honor of Barry Smith on the occasion of his 65th Birthday. Published as issue 4:4 of the journal Cosmos + Taxis: Studies in Emergent Order and Organization. Includes contributions by Wolfgang Grassl, Nicola Guarino, John T. Kearns, Rudolf Lüthe, Luc Schneider, Peter Simons, Wojciech Żełaniec, and Jan Woleński.
    Download  
     
    Export citation  
     
    Bookmark  
  18. Causal and Logical Necessity in Malebranche’s Occasionalism.A. R. J. Fisher - 2011 - Canadian Journal of Philosophy 41 (4):523-548.
    The famous Cartesian Nicolas Malebranche (1638-1715) espoused the occasionalist doctrine that ‘there is only one true cause because there is only one true God; that the nature or power of each thing is nothing but the will of God; that all natural causes are not true causes but only occasional causes’ (LO, 448, original italics). One of Malebranche’s well-known arguments for occasionalism, known as, the ‘no necessary connection’ argument (or, NNC ) stems from the principle that ‘a true cause… is (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  19. "A Survey of Metaphysics" by E.J. Lowe and "Metaphysics: Contemporary Readings" edited by Michael J. Loux. [REVIEW]Tim Crane - 2002 - The Times Higher Education Supplement 1.
    Philosophy, that most misunderstood of intellectual pursuits, is often mocked; and no part of philosophy is as often mocked as metaphysics. The image of the ‘speculative metaphysician’ dreaming up abstract pictures of the world has been held up for ridicule by poets, playwrights, novelists, journalists as well as by other philosophers. The Logical Positivists in the first half of the 20th Century rejected all metaphysical speculations as ‘meaningless’ since they could not be verified by scientific experiment; in the later part (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. Phenomenal Structuralism.David J. Chalmers - 2012 - In David Chalmers (ed.), Constructing the World. Oxford: Oxford University Press. pp. 412-422.
    Download  
     
    Export citation  
     
    Bookmark   167 citations  
  21. Dimensions of Animal Consciousness.Jonathan Birch, Alexandra K. Schnell & Nicola S. Clayton - 2020 - Trends in Cognitive Sciences 24 (10):789-801.
    How does consciousness vary across the animal kingdom? Are some animals ‘more conscious’ than others? This article presents a multidimensional framework for understanding interspecies variation in states of consciousness. The framework distinguishes five key dimensions of variation: perceptual richness, evaluative richness, integration at a time, integration across time, and self-consciousness. For each dimension, existing experiments that bear on it are reviewed and future experiments are suggested. By assessing a given species against each dimension, we can construct a consciousness profile for (...)
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  22. Extended emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
    Download  
     
    Export citation  
     
    Bookmark   37 citations  
  23. Openmindedness and truth.J. Adam Carter & Emma C. Gordon - 2014 - Canadian Journal of Philosophy 44 (2):207-224.
    While openmindedness is often cited as a paradigmatic example of an intellectual virtue, the connection between openmindedness and truth is tenuous. Several strategies for reconciling this tension are considered, and each is shown to fail; it is thus claimed that openmindedness, when intellectually virtuous, bears no interesting essential connection to truth. In the final section, the implication of this result is assessed in the wider context of debates about epistemic value.
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  24. The Missing Link Between Corporate Social Responsibility and Consumer Trust: The Case of Fair Trade Products.Sandro Castaldo, Francesco Perrini, Nicola Misani & Antonio Tencati - 2009 - Journal of Business Ethics 84 (1):1-15.
    This paper investigates the link between the consumer perception that a company is socially oriented and the consumer intention to buy products marketed by that company. We suggest that this link exists when at least two conditions prevail: (1) the products sold by that company comply with ethical and social requirements; (2) the company has an acknowledged commitment to protect consumer rights and interests. To test these hypotheses, we conducted a survey among the clients of retail chains offering Fair Trade (...)
    Download  
     
    Export citation  
     
    Bookmark   44 citations  
  25. MIRCEA ELIADE. Afinități elective.Adrian Boldisor - 2024 - Craiova: Mitropolia Olteniei.
    Despre afinitățile elective dintre Mircea Eliade și diferiți oameni de cultură români și străini s-au scris multe pagini de-a lungul timpului. Cei interesați de opera savantului nu pot trece cu vederea legăturile spirituale și culturale cu Nae Ionescu, Mihail Sebastian, Emil Cioran, Constantin Noica, Goethe, C.G. Jung, Marcel Proust, Raffaele Pettazzoni etc. Și numărul acestora poate crește cu multe alte nume din țară și din străinătate, dovedind faptul că Mircea Eliade a fost și rămâne o personalitate care a marcat istoria (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. DOLCE: A descriptive ontology for linguistic and cognitive engineering1.Stefano Borgo, Roberta Ferrario, Aldo Gangemi, Nicola Guarino, Claudio Masolo, Daniele Porello, Emilio M. Sanfilippo & Laure Vieu - 2022 - Applied ontology 17 (1):45-69.
    dolce, the first top-level (foundational) ontology to be axiomatized, has remained stable for twenty years and today is broadly used in a variety of domains. dolce is inspired by cognitive and linguistic considerations and aims to model a commonsense view of reality, like the one human beings exploit in everyday life in areas as diverse as socio-technical systems, manufacturing, financial transactions and cultural heritage. dolce clearly lists the ontological choices it is based upon, relies on philosophical principles, is richly formalized, (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  27. Aristotle’s Theory of Causes and the Holy Trinity.Silvia Fazzo & Mauro Zonta - 2008 - Laval Théologique et Philosophique 64 (3):681-690.
    L’identité et la datation de Nicolas le Péripatéticien, l’auteur d’un sommaire de la philosophie d’Aristote, ont fait l’objet d’un article récent de Silvia Fazzo paru dans la Revue des Études Grecques. Contre la datation courante, fondée sur l’identification de Nicolas à l’historien de grand renom Nicolas Damascène , Fazzo a montré que Nicolas avait probablement vécu au cours de la période couvrant les IIIe au Ve siècles ap. J.-C., et plus problablement à l’époque de l’empereur Julien l’Apostat . Cette hypothèse (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Nonclassical Minds and Indeterminate Survival.J. Robert G. Williams - 2014 - Philosophical Review 123 (4):379-428.
    Revisionary theories of logic or truth require revisionary theories of mind. This essay outlines nonclassically based theories of rational belief, desire, and decision making, singling out the supervaluational family for special attention. To see these nonclassical theories of mind in action, this essay examines a debate between David Lewis and Derek Parfit over what matters in survival. Lewis argued that indeterminacy in personal identity allows caring about psychological connectedness and caring about personal identity to amount to the same thing. The (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  29. (1 other version)The Metaethical Insignificance of Moral Twin Earth.Janice Dowell, J. L. - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 1-27.
    What considerations place genuine constraints on an adequate semantics for normative and evaluative expressions? Linguists recognize facts about ordinary uses of such expressions and competent speakers’ judgments about which uses are appropriate. The contemporary literature reflects the widespread assumption that linguists don’t rely upon an additional source of data—competent speakers’ judgments about possible disagreement with hypothetical speech communities. We have several good reasons to think that such judgments are not probative for semantic theorizing. Therefore, we should accord these judgments no (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  30. Philosophers on Philosophy: The 2020 PhilPapers Survey.David Bourget & David J. Chalmers - 2023 - Philosophers' Imprint 23 (11).
    What are the philosophical views of professional philosophers, and how do these views change over time? The 2020 PhilPapers Survey surveyed around 2000 philosophers on 100 philosophical questions. The results provide a snapshot of the state of some central debates in philosophy, reveal correlations and demographic effects involving philosophers' views, and reveal some changes in philosophers' views over the last decade.
    Download  
     
    Export citation  
     
    Bookmark   39 citations  
  31. Active Externalism and Epistemic Internalism.J. Adam Carter & S. Orestis Palermos - 2015 - Erkenntnis 80 (4):753-772.
    Internalist approaches to epistemic justification are, though controversial, considered a live option in contemporary epistemology. Accordingly, if ‘active’ externalist approaches in the philosophy of mind—e.g. the extended cognition and extended mind theses—are _in principle_ incompatible with internalist approaches to justification in epistemology, then this will be an epistemological strike against, at least the _prima facie_ appeal of, active externalism. It is shown here however that, contrary to pretheoretical intuitions, neither the extended cognition _nor_ the extended mind theses are in principle (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  32. On Testimony and Transmission.J. Adam Carter & Philip J. Nickel - 2014 - Episteme 11 (2):145-155.
    Jennifer Lackey’s case “Creationist Teacher,” in which students acquire knowledge of evolutionary theory from a teacher who does not herself believe the theory, has been discussed widely as a counterexample to so-called transmission theories of testimonial knowledge and justification. The case purports to show that a speaker need not herself have knowledge or justification in order to enable listeners to acquire knowledge or justification from her assertion. The original case has been criticized on the ground that it does not really (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  33. Creating the ontologists of the future.Fabian Neuhaus, Elizabeth Florescu, Antony Galton, Michael Gruninger, Nicola Guarino, Leo Obrst, Arturo Sanchez, Amanda Vizedom, Peter Yim & Barry Smith - 2011 - Applied ontology 6 (1):91-98.
    The goal of the 2010 Ontology Summit was to address the current shortage of persons with ontology expertise by developing a strategy for the education of ontologists. To achieve this goal we studied how ontologists are currently trained, the requirements identified by organizations that hire ontologists, and developments that might impact the training of ontologists in the future. We developed recommendations for the body of knowledge that should be taught and the skills that should be developed by future ontologists; these (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  34. Knowledge‐How and Cognitive Achievement.J. Adam Carter & Duncan Pritchard - 2015 - Philosophy and Phenomenological Research 91 (1):181-199.
    According to reductive intellectualism, knowledge-how just is a kind of propositional knowledge (e.g., Stanley & Williamson 2001; Stanley 2011a, 2011b; Brogaard, 2008a, 2008b, 2009, 2011, 2009, 2011). This proposal has proved controversial because knowledge-how and propositional knowledge do not seem to share the same epistemic properties, particularly with regard to epistemic luck. Here we aim to move the argument forward by offering a positive account of knowledge-how. In particular, we propose a new kind of anti-intellectualism. Unlike neo-Rylean anti-intellectualist views, according (...)
    Download  
     
    Export citation  
     
    Bookmark   45 citations  
  35. Mapping the foundationalist debate in computer ethics.Luciano Floridi & J. W. Sanders - 2002 - Ethics and Information Technology 4 (1):1-9.
    The paper provides a critical review of the debate on the foundations of Computer Ethics (CE). Starting from a discussion of Moor’s classic interpretation of the need for CE caused by a policy and conceptual vacuum, five positions in the literature are identified and discussed: the “no resolution approach”, according to which CE can have no foundation; the professional approach, according to which CE is solely a professional ethics; the radical approach, according to which CE deals with absolutely unique issues, (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  36. Love as a moral emotion.J. David Velleman - 1999 - Ethics 109 (2):338-374.
    Download  
     
    Export citation  
     
    Bookmark   272 citations  
  37. Debate: What is Personhood in the Age of AI?David J. Gunkel & Jordan Joseph Wales - 2021 - AI and Society 36 (2):473–486.
    In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David J. Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  38. Relevance and Non-consequentialist Aggregation.J. Paul Kelleher - 2014 - Utilitas 26 (4):385-408.
    Interpersonal aggregation involves the combining and weighing of benefits and losses to multiple individuals in the course of determining what ought to be done. Most consequentialists embrace thoroughgoing interpersonal aggregation, the view that any large benefit to each of a few people can be morally outweighed by allocating any smaller benefit to each of many others, so long as this second group is sufficiently large. This would permit letting one person die in order to cure some number of mild headaches (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  39. Robust Virtue Epistemology As Anti‐Luck Epistemology: A New Solution.J. Adam Carter - 2016 - Pacific Philosophical Quarterly 97 (1):140-155.
    Robust Virtue Epistemology maintains that knowledge is achieved just when an agent gets to the truth through, or because of, the manifestation of intellectual virtue or ability. A notorious objection to the view is that the satisfaction of the virtue condition will be insufficient to ensure the safety of the target belief; that is, RVE is no anti-luck epistemology. Some of the most promising recent attempts to get around this problem are considered and shown to ultimately fail. Finally, a new (...)
    Download  
     
    Export citation  
     
    Bookmark   42 citations  
  40. What is money? An alternative to Searle's institutional facts.J. P. Smit, Filip Buekens & Stan du Plessis - 2011 - Economics and Philosophy 27 (1):1-22.
    In The Construction of Social Reality, John Searle develops a theory of institutional facts and objects, of which money, borders and property are presented as prime examples. These objects are the result of us collectively intending certain natural objects to have a certain status, i.e. to ‘count as’ being certain social objects. This view renders such objects irreducible to natural objects. In this paper we propose a radically different approach that is more compatible with standard economic theory. We claim that (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  41. (1 other version)What Happens When Someone Acts?J. David Velleman - 1992 - Mind 101 (403):461-481.
    What happens when someone acts? A familiar answer goes like this. There is something that the agent wants, and there is an action that he believes conducive to its attainment. His desire for the end, and his belief in the action as a means, justify taking the action, and they jointly cause an intention to take it, which in turn causes the corresponding movements of the agent's body. I think that the standard story is flawed in several respects. The flaw (...)
    Download  
     
    Export citation  
     
    Bookmark   205 citations  
  42. A conceptualist argument for a spiritual substantial soul.J. P. Moreland - 2013 - Religious Studies 49 (1):35-43.
    I advance a type of conceptualist argument for substance dualism – minimally, the view that we are spiritual substances that have bodies – based on the understandability of what it would be for something to be a spirit, e.g. what it would be for God to be a spirit. After presenting the argument formally, I clarify and defend its various premises with a special focus on what I take to be the most controversial one, namely, if thinking matter is metaphysically (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  43. La instancia de la letra en el inconsciente o la razón después de Freud.J. Lacan & T. Segovia - forthcoming - Escritos 1.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  44. How to Share an Intention.J. David Velleman - 1997 - Philosophy and Phenomenological Research 57 (1):29-50.
    Existing accounts of shared intention (by Bratman, Searle, and others) do not claim that a single token of intention can be jointly framed and executed by multiple agents; rather, they claim that multiple agents can frame distinct, individual intentions in such a way as to qualify as jointly intending something. In this respect, the existing accounts do not show that intentions can be shared in any literal sense. This article argues that, in failing to show how intentions can be literally (...)
    Download  
     
    Export citation  
     
    Bookmark   122 citations  
  45. Health Inequalities and Relational Egalitarianism.J. Paul Kelleher - 2016 - In Mara Buchbinder, Michele R. Rivkin-Fish & Rebecca L. Walker (eds.), Understanding Health Inequalities and Justice: New Conversations across the Disciplines. University of North Carolina Press.
    Much of the philosophical literature on health inequalities seeks to establish the superiority of one or another conception of luck egalitarianism. In recent years, however, an increasing number of self-avowed egalitarian philosophers have proposed replacing luck egalitarianism with alternatives that stress the moral relevance of distinct relationships, rather than the moral relevance of good or bad luck. After briefly explaining why I am not attracted to luck egalitarianism, I seek in this chapter to distinguish and clarify three views that have (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  46. (1 other version)Knowledge‐How and Epistemic Luck.J. Adam Carter & Duncan Pritchard - 2013 - Noûs 49 (3):440-453.
    Reductive intellectualists hold that knowledge-how is a kind of knowledge-that. For this thesis to hold water, it is obviously important that knowledge-how and knowledge-that have the same epistemic properties. In particular, knowledge-how ought to be compatible with epistemic luck to the same extent as knowledge-that. It is argued, contra reductive intellectualism, that knowledge-how is compatible with a species of epistemic luck which is not compatible with knowledge-that, and thus it is claimed that knowledge-how and knowledge-that come apart.
    Download  
     
    Export citation  
     
    Bookmark   68 citations  
  47. Intention, intentional action and moral considerations.J. Knobe - 2004 - Analysis 64 (2):181-187.
    Download  
     
    Export citation  
     
    Bookmark   130 citations  
  48. 'Katastrofe'/'Katastrofa' in Kosovo/'Catastrophe' in America.Rory J. Conces - 2019 - Serbia Daily 821 (821):8-9.
    Download  
     
    Export citation  
     
    Bookmark  
  49. The Guise of the Good.J. David Velleman - 1992 - Noûs 26 (1):3 - 26.
    The agent portrayed in much philosophy of action is, let's face it, a square. He does nothing intentionally unless he regards it or its consequences as desirable. The reason is that he acts intentionally only when he acts out of a desire for some anticipated outcome; and in desiring that outcome, he must regard it as having some value. All of his intentional actions are therefore directed at outcomes regarded sub specie boni: under the guise of the good. This agent (...)
    Download  
     
    Export citation  
     
    Bookmark   165 citations  
  50. (1 other version)Response to Eklund.Elizabeth Barnes & J. Robert G. Williams - 2011 - Oxford Studies in Metaphysics 6.
    This chapter defends the account of metaphysical indeterminacy of Barnes and Williams against Eklund's objections.
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
1 — 50 / 947